When my husband and I
bought our home we knew we wanted to plant a garden where we could make use of
an awkward yard layout, teach our children to benefit of hard work, and have a
variety of produce at our beckon call. Gardening was, and is still, a learning process.
We began our efforts with the understanding that we needed to put seeds in the
ground, water it, and weed the area but we soon found there was more to worry
about. We started to see beetles eating all our vine crops before they were
ready for us to pick. We were at a loss at how to evict our uninvited garden
tenants without using chemicals.
Fortunately, another
aspect of our home ownership was the instant community of individuals that also
desired to be gardeners. As friendships were built, we engaged in “yard talk”. Topics
were covered from what plants worked for them, where the best prices were, and
how hurdles were overcome. One neighbor mentioned to us that she planted
marigold around her garden borders because they omit a smell that, while
pleasing to humans, are drive away insects. The next year we bought flats of
marigolds and hoped they did the trick to save our crops. We did not see our
desired outcome and we wondered if we didn't plant our marigolds close enough together or if maybe marigolds did not have a super power like we were told.
This week in my farm
literature I learned that there is a connection between farming and folklore—something
I have never considered. The definition of folklore is “informal traditional
culture” broken down further is the lore is “passed on…from person to person”. My
neighbor was an informal resource, it was told orally, and the shared remedy
has the potential to being passed gardener to gardener. Of the four main
categories of folklore: “things we say, things we do, things we make, and
things we believe”, the marigold folklore can also fall under three of them—my
neighbor me about it, and we both planted marigolds because we believed in the
power of the marigold. Thus, planting marigolds to repel bugs is indeed folklore.
I feel it is also important to note that being termed folklore
does not automatically mean the lore is false either. For me, the marigolds did
not work. When I looked on www.snopes.com, a common resource for validating
folklore, I found under the “Repel Tell” category that it is deemed false. However, being termed folklore does contribute to the
understanding of farming. Farmers are confronted with problems that are
unpredictable, out of their control, and they might go to lengths to overcome
them—including home remedies. It also informs us that some farmers care about
their final product not being tarnished with chemicals that can be harmful to
the people that ingest their product. Finally, farming folklore highlights that
there is a community within farming that are resources and means of support for
farmers to go to when needed.
Sources:
Kinkead,
J., Funda, E., and McNeill, L. "The Homestead Act of 1862." Farm:
A Multimodal Reader. Fountainhead Press, 2014. 235. Print.
Sutherland,
B. (2010, January 1). Marigolds. Retrieved February 15, 2015, from
http://www.ndsu.edu/pubweb/chiwonlee/plsc211/student
papers/article10/Sutherland, Brian Lee/
Snopes.com:
Mosquito Repel Lore. (2003, January 1). Retrieved February 15, 2015, from
http://www.snopes.com/oldwives/skeeters.asp
Unknown.
(2011, January 1). Retrieved February 15, 2015, from
http://www.vegedge.umn.edu/vegpest/cucs/squabug.htm

